The Tourist

In 2006, the magnificently named Florian Henckel von Donnersmarck made ‘The Lives of Others’, a real labour of love which he’d spent five years bringing to the screen. It was released to almost universal acclaim, netted an Oscar for Best Foreign Film and announced the arrival of a major new filmmaking talent.

In 2010, von Donnersmarck made ‘The Tourist’, a Hollywood star vehicle in which he invested less than a year, only coming on board after Lasse Hallestrom and Alfonso Cuaron (among others) had come and gone. It was released to almost universal dismissal and the only thing it won was a couple of Teen Choice Awards. There seemed genuine surprise when its overseas box office took it into profit.

There’s no real critical love for ‘The Tourist’ – and it would be difficult to put a spin on the film worthy of a revisionist appraisal – but it’s not without a few hokey pleasures and it certainly isn’t the unmitigated waste of time and talent that most reviewers would have you believe. There are, however, a couple of problems which it struggles to overcome and with which it eventually reaches stalemate. Of which more, to use a pleasantly old-fashioned phrase, later.

‘The Tourist’ opens with Elise Clifton-Ward (Angelina Jolie) under surveillance in Paris by Interpol agents under the coordination of tenacious Scotland Yard detective John Acheson (Paul Bettany). Acheson is on the trail of elusive financial crook Alexander Payne, who owes Her Majesty’s government £744 million in taxes. Her Majesty’s government being something of a capricious entity, non-payment of £744 million is deemed a bad thing, while Acheson being allowed to run up an £8 million bill at the taxpayer’s expense for an operation that has produced exactly one lead is apparently quite acceptable. Well, maybe not to Acheson’s boss, Chief Inspector Jones (Timothy Dalton), who has to sign the receipts and is on the verge of pulling and plug.

Acheson’s single and highly tenuous lead? That’ll be the elegant Elise.

And when Elise receives a mysterious note and immediately quits the pavement café culture of Paris and hops a train for Venice, Acheson intuits that Venice is where he’ll find Payne and goes behind his superior’s back as he attempts to close the net. Meanwhile, a mole in his department blabs details of the Venice connection to mobster Reginald Shaw (Steven Berkoff). Payne might not have paid his taxes to Her Majesty’s government, but he’s actively stolen from Shaw and that pisses Shaw off right royally. And this point I’ll simply reiterate that Shaw is played by Steven Berkoff and leave it to your imagination.

En route to Venice, Elise meets widowed American maths teacher Frank Tupelo (Johnny Depp) and part-seduces, part-confuses him and all-round plays him for a sap. You see, that mysterious note Elise received instructed her to find someone her pursuers would believe was Payne in order to distract them. Thus, spy novel aficionado Tupelo finds himself in a for-real web of intrigue and double-bluff when all he really wants is the affections of the alluring Elise. Instead, he finds himself targeted by Acheson and Shaw alike, as well as running afoul of the Venezian police. (Incidentally, if your idea of the Venezian police is formed by the novels of Donna Leon, check in your aesthetics at the popcorn stand. This lot are like the Keystone Kops with kanals.*)

This is where the film runs into the first of its problems. For the plot to work, Frank Tupelo has to be an everyman. A quite literal innocent abroad. A dupe with a streak of the hopeless romantic. You have to be able to – by turns – feel sorry for him, laugh at him, and root for him. Johnny Depp is a remarkably talented actor, but one so associated with quirky characters (indeed, someone so associated with quirkiness simply because he’s Johnny Depp) that it’s basically impossible to cast him in an everyman role. And his attempt to play Tupelo in said manner leads to a leeching of charisma and, crucially, a lack of chemistry in his scenes with Jolie.

Lack of chemistry between the leads is a deal-breaker for any movie, but doubly for a romantic thriller that’s so obviously patterning itself on the ‘To Catch a Thief’ model. Which is where the second problem comes strolling through the piazza. The script is credited to von Donnersmarck, Julian Fellowes and Christopher McQuarrie, based on Jerome Salle’s script for his 2005 French language film ‘Anthony Zimmer’. Although von Donnersmarck rewrote the script prior to filming, it’s very easy to delineate the individual contributions: anything elegant, witty and Hitchcockian probably came from the pen of Fellowes; the thrilleramics, double-bluffs and sadistic villain from McQuarrie; and the minutiae of surveillance from von Donnersmarck. ‘The Tourist’ could have been an immediately and infinitely better film had it settled on just one approach. In fact, I’d wager that if script duties had been solely left to Fellowes, it would have been a pure joy.

Still, there’s enough to like. The sheen of artifice suits the Hitchcockian elements well, and DoP John Seale shoots everything in a sun-dappled palette that has probably earned him a crate of champagne from the Venice Tourist Board. (Here’s a quick game: write down all the movies set in Venice you can think of, and give them a 1 – 5 rating based on how desirable a holiday destination they portray the city as. I’m guessing you’ve got ‘Death in Venice’, ‘Don’t Look Now’, ‘The Comfort of Strangers’, the last scene of ‘Casino Royale’ and a handful of gialli and you’d run a mile rather than ride a gondola. Now watch ‘The Tourist’; you’ll be looking at travel agents’ brochures before you know it.)

The few action scenes that the movie delivers and well constructed, and a rooftop chase nicely punctures the free-running extravaganzas that Hollywood usually delivers when characters race across the skyline; here, tiles give way, characters stumble and the pace is hilariously (and realistically) slow.

Apart from Depp’s somewhat wooden turn, performances are generally good. Dalton takes what is essentially a glorified cameo and has great fun with it. Rufus Sewell turns up for all of a minute and a half and damn near steals the show. Berkoff reins in his usual manic twitchiness and Shaw emerges as all the more dangerous for it. But the jewel in the crown, the shining star of ‘The Tourist’ is Angelina Jolie. I don’t think she’s ever looked more the old-school effortlessly elegant movie star than she does here. Her English accent, while a tad more cut-glass than even the most upper class British inflection, is much more convincing than in her outings as Lara Croft. But mainly it’s the air of intrigue, allure and teasingly aloof sophistication that virtually emanates from her as she glides seductively across the screen. I’ve always associated Jolie with an earthier, raunchier persona and to see the transformation wrought here is to be mesmerised. Hmmm, maybe the Venice Tourist Board owes her a crate of bubbly as well.



*I apologise unreservedly for that so-called joke.

VIVA LA REVOLUTION! Day 1: Reasons to rebel

Viva la Revolution! The Agitation of the Mind joins forces with The Film Connoisseur for three days of revolution on film.



What makes a revolutionary? What causes someone to rebel against the accepted (or enforced) order of things? Where exactly is the dividing line between the freedom fighter and the terrorist? How easy is it to cross the line? These questions occupy a middle ground between idealism and activism; between the realization that a government/system/establishment is oppressive and the reality of risking one’s life/taking up arms to do something about it. These are powerful and morally difficult questions. It’s no surprise, then, that filmmakers have responded to the dramatic potential of the revolutionary figure.

Over these next three days, I’m joining forces with Francisco at The Film Connoisseur to present a celebration of revolution on film. Francisco will be exploring the cinematic representation of real-life revolutionaries, including an in-depth appraisal of Steven Soderbergh’s two-part Che Guevara biopic. He’ll also be looking at films which celebrate the revolutionary achieving their political or social aims and instigating change.

Here on The Agitation of the Mind, I’ll be kicking things off today by considering what makes a rebel or a revolutionary. Tomorrow, I’ll be posting an article on depictions of revolutionary activity in my home country, with specific reference to movie adaptations of two of George Orwell’s most famous novels. On Wednesday, as a counterpoint to Francisco’s piece on successful revolutionaries, Agitation will sound a requiem for those who died for or because of their beliefs.

But let’s start by asking: what do we mean by “rebel” or “revolutionary”?

Personally, I don’t think anyone’s ever bettered Albert Camus’s eight-word definition: “A rebel is a man who says ‘no’.”

There’s a sliding scale to saying ‘no’. We’ve all probably done it at some point in our life. Ever sat through an appraisal at work that you’ve considered unjustly critical or had a complaint made against you by a colleague that was bullshit and as a result you’ve stood up against your line manager and spoken your mind and refused to take the crap that’s being dished out at you? You have? Congratulations: you’re a rebel. Now imagine that your firm is the government or your line manager is a corrupt despot. Imagine that instead of arguing the toss in a meeting room you’re carrying a gun and hiding in the forests or the mountains. Imagine that instead of possibly losing your job you could possibly lose your life.

Like I say: it’s a sliding scale. The point is, you don’t have to be political, idealistic or reactionary in your mindset. The average joe can become a revolutionary. It just takes a convergence of circumstances. Something that tests your mettle or opens your eyes to the truth. In John Carpenter’s ‘They Live’, transient labourer George Nada (Roddy Piper) discovers a pair of sunglasses which filter out the sheen of “normality” behind which the truth of the world is revealed: everything is propaganda. Behind the images on advertising hoardings, behind the columns of print in newspapers, behind the glossy photos in magazines there are orders: OBEY, MARRY AND REPRODUCE, NO INDEPENDENT THOUGHT; the design on banknotes hides the reminder: MONEY IS YOUR GOD.

Although pitched, particularly in its second half, on a borderline comedic level, ‘They Live’ is as acerbic, bitter and righteously angry as, say, ‘Nineteen Eighty-Four’ or ‘Network’ (considered tomorrow and Wednesday respectively) in its depiction of a controlling oligarchy who deliberately subjugate and mislead the masses. Nada fights back as bluntly and unsubtly as one would expect of a working class hero, and the majority of his struggle is to open other people’s eyes. The scene where he gets into a five-minute punch-up with a friend who’s chary of donning the glasses is an hilariously satirical metaphor for the lengths to which some people will go for a quiet life – people who don’t want to see the truth and are more comfortable to accept things as they are.

John Carpenter’s work is full of rebellious characters who have no respect for authority and are willing to go the distance if provoked or disenfranchised. Arguably the most iconic of these characters is ‘Snake’ Plissken (Kurt Russell) in ‘Escape from New York’ and ‘Escape from L.A.’ The first film posits a dystopian future where the island of Manhattan has been turned into an open prison, walled off, the bridges leading to the mainland mined and escape attempts across the water quickly terminated by helicopter patrols. The prison, which contains only criminals, has developed its own form of society where the strongest, personified by The Duke (Isaac Hayes), rule and those with special abilities (such as Harry Dean Stanton’s Brain, who has refined the fuel that allows The Duke to run his ramshackle kingdom) are protected as long as their fealty is paid.

Into this environment hurtles an escape pod jettisoned from Air Force One: the President (Donald Pleasance), evading the freedom fighters who have gained control of his plane, finds himself out of the frying pan and into the fire. The establishment responds by recruiting recently arrested career criminal Plissken and coercing him into undertaking a suicide mission. The injection of a slow-acting poison into his bloodstream with the promise of the antidote once he delivers the President from harm – and, more importantly, the diplomatic MacGuffin the President alone has a copy of – is all the persuasion he needs.

‘Escape from New York’ flips the middle finger to the system during every minute of its running time, with Carpenter’s biggest “screw you” reserved for the finale in which, having made good on his side of the deal, Plissken scuppers the President’s ploy for a peaceable solution to the foreign problems threatening his administration. America, it is suggested, is in for one motherfucker of a shit-storm thanks to Plissken’s reactionary stunt; but everything that Plissken has gone through up till that moment leaves you in no doubt that the powers that be had it coming.

The sequel, while inferior on many levels and badly let down by embarrassingly shoddy effects work, certainly ups the ante in terms of Plissken’s final act of rebellion. In a film that follows its predecessor’s narrative arc with the slavish fidelity of a join-the-dots puzzle, Plissken strolls off into the end credits having not just fucked up world peace but pretty much sounded the death knoll for the planet’s future. The message is stark and brutal: shut down; start again.

‘Escape from New York’ was, of course, made as the 70s gave out to the 80s, the door just beginning to close on an astounding decade in American cinema where a new breed of directors were kicking down the doors and questioning the system. German cinema, in the last decade, has been demonstrating a similar renaissance, certainly in terms of movies which shine a penetrating and unflinching light on the darker aspects of Germany’s recent social and political history. ‘Downfall’ was the watershed film in this movement: the first German production ever to depict Hitler. What made it more thorny was that it was even-handed in its approach.

Just as thorny – and for the same reason – was Uli Edel’s ‘The Baader Meinhof Complex’, which packs an immense amount of politics, ideology and compromised morality into its two and a half hours. The film charts the history of the group from Ulrike Meinhof (Martine Gedeck)’s transition from crusading journalist to activist, through Meinhof, Andreas Baader (Moritz Bleibtrau) and Gudrun Ensslin (Johanna Wokalek)’s eventual arrest and trial, to the actions of the second generation members. Here, the focus is on explicitly political motives for revolution, and the sometimes awkward but always compelling combination of Bernd Eichinger’s incisive script and Edel’s bludgeoningly unsubtle direction present a depiction of the bastardization of ideology and the crossing of the line from revolutionary to terrorist.

An artistic/intellectual awakening is the focus of Florian Henckel von Donnersmarck’s ‘The Lives of Others’, in which Gerd Wiesler (Ulrich Mühe), a Stasi surveillance expert, is deployed by his weasly boss Anton Grubitz (Ulrich Tukur) – himself a tool of corpulent and eminently corrupt politican Bruno Hempf (Thomas Thieme) – to stake out the home of playwright Georg Draymann (Sebastian Koch), who has come under suspicion because of his association with dissident artist Paul Hauser (Hans Euw-Bauer). The old saying “a little knowledge is a dangerous thing” gets a two and a quarter hour exposition in von Donnersmarck’s astoundingly assured directorial debut. Essentially, the film is the story of two awakenings: that of Draymann, who is inspired by Hauser to write a potentially contentious article for publication in the west; and that of Wiesler, whose hitherto blind adherence to the party is challenged by the humanitarian values of the man he’s sent to spy on and a gradual realization of the venality of his superiors’ ulterior motives.

If ‘The Baader Meinhof Complex’ and ‘The Lives of Others’ represent a strand of cinema rooted in social realism and driven by the political failings of recent history, then themes of rebellion couched in sci-fi tropes recall the golden age of that genre when political protest, social disaffection and an exaggerated extrapolation of contemporary issues cast a shadow over filmmakers’ visions of the future. Examples are myriad both in cinema and literature: H.G. Wells contesting the arrogant complacency of the Victorian era in ‘War of the Worlds’ (a subtext utterly neglected by both Byron Haskins’ and Steven Spielberg’s big screen adaptations); George Orwell contemplating the dark side of the socialist ideal in ‘Nineteen Eighty-Four’ and ‘Animal Farm’ (of which more tomorrow); Evgeny Zamyatin contemplating a similar theme from within the system in ‘We’; Aldous Huxley pinpointing the production-line slavery of Henry T. Ford’s car manufacturing plants as the genesis of human slavery to the industrial impulse in ‘Brave New World’.

Science-fiction, at its best and most cerebral, has held up a mirror to contemporary issues and had the naked courage to accept that the future, whether postulated as utopian or dystopian, presents a worry prospect. A utopian society is depicted in the under-rated ‘Aeon Flux’. There is cleanliness, social order, and protection from an outside world, 99% of which has been destroyed by a viral pandemic. The ruling dynasty are “descended” from the scientist, Dr Goodchild, who developed a cure. And yet the Goodchilds have become a ruling class, their interests protected by a private army and their power built on a secret hidden for centuries. The eponymous Aeon (Charlize Theron) works for an underground movement, the Monicans, who are dedicated to challenging the status quo. The world of ‘Aeon Flux’ recalls that of ‘Logan’s Run’ (one of the films being considered by Francisco at The Film Connoisseur on Wednesday): aesthetically pleasing, peaceful and seemingly affluent, its citizens wanting for nothing … except personal freedom. And yet people disappear. The Goodchilds rule with an iron fist in a velvet glove. The populace are deceived as a matter of course.

The future of Joss Whedon’s ‘Serenity’ – his big-screen farewell to the unjustly cancelled TV series ‘Firefly’ – is in sharp contrast to ‘Aeon Flux’. This is definitely a dystopia. How so? Well, our ostensible hero Mal Reynolds (Nathan Fillon) is the leader of a ragtag group of outlaws reduced to robbing payrolls after fighting on the losing side against the Alliance, a patriarchal government who control a ring of inner planets where the younger generation are effectively brainwashed and “operatives” take care of anyone who questions or threatens governmental supremacy. The further flung planets are the province of Reivers, a vicious criminal society who practice their own form of despotism. Mal and his crew become unlikely rebels when they give passage to a psychic, River (Summer Glau), who has questioned the Alliance. As with the Goodchilds’ empire in ‘Aeon Flux’, the Alliance has been founded on a criminal act and a supposedly “better” society is the product of lies, whitewash and propaganda.

Every genre of cinema has had its share of cinematic rebels – I haven’t even touched on, say, the Zappata westerns; and biopics of revolutionaries, successful or not, seems to be a cottage industry in and of itself – and the films I’ve mentioned in this article are but a random sampling. Some of these I’ve already reviewed on the blog; others deserve in-depth stand-alone pieces.

Tomorrow, I’ll be narrowing the remit to a more specific selection of movies: those which consider an English perspective on revolution. In the meantime, don’t forget to head over to The Film Connoisseur - today, Francisco presents an in-depth and socially grounded analysis of the films 'Romero' and 'Salvador'.

The Lives of Others

Hauptmann Gerd Wiesler (Ulrich Mühe) is a Stasi surveillance and interrogation expert. Want a house bugging? Want to know a suspect’s movements? Want that suspect broken when you finally bring him in? Wiesler’s your man. He knows that the innocent will reformulate their answers while the guilty will recite the same cover story, the same lies, word-for-word. He knows how to pace an interrogation. He knows just how much sleep-deprivation to apply. He’s so good that he gives classes to the next generation of Stasi agents.

He speaks in quiet, precise tones. His face is devoid of expression or emotion; impenetrable. He’d be a shit-hot poker player if he weren’t such a Party man. Wiesler is in it for the ideological purity of it. Not so his boss, Oberstleutnant Anton Grubitz (Ulrich Tukur), a pragmatic career man whose latest promotion sees him beholden to Minister Bruno Hempf (Thomas Thieme).

Hempf is the corpulent, corrupt politician in excelsis. When he orders Grubitz to dig up some dirt on playwright Georg Dreymann (Sebastian Koch), it’s not because Dreymann has been known to associate with reactionary writer Paul Hauser (Hans Uew-Bauer) or is a close personal friend of recently blacklisted director Albert Jerska (Volkmar Kleinert) – for all his association with these individuals, Dreymann remains at one remove from their politicking, and tows the party line – no, it’s because Hempf wants him out of the way so he can stake his claim on Dreymann’s actress girlfriend Christa-Marie Sieland (Martine Gedeck), a woman he’s already co-erced into sexual favours.

This is East Germany, 1984, where They (ie. the Minister Hempfs of this world) decide who writes plays, who directs them, who acts in them; where They revoke even the privileges of the artist to practice his or her art – in a shockingly cynical scene, Grubitz tells Wiesler about a report he’s received on the most effective punishments for artists; ‘effective’ meaning a total eradication, post-release, of their artistic capabilities – should that artist fall out of favour.

Naturally, it’s Wiesler whom Grubitz entrusts with surveilling Dreymann. Wiesler’s not too happy when Grubitz reveals that the operation isn’t political, it’s simply about “getting a rival out of the way”. This isn’t what Wiesler joined up for. Nevertheless, he follows orders … for a while, anyway. It doesn’t take him long to realise that Dreymann’s as clean as a whistle. Hempf’s oleaginous pursuit of Christa-Marie sickens Wiesler and eventually he intervenes, persuading her away from a rendezvous with Hempf and back to Dreymann.

Hereafter, Wiesler’s professionalism nosedives as he falsifies reports and turns a blind eye when the hitherto unmotivated Dreymann rails against the system following Jerska’s suicide.

Essentially, ‘The Lives of Others’ is the story of two awakenings. Dreymann’s is political and takes the form of an article, which Hauser helps him get published in the West, about the high incidence of suicide in East Germany and how the Department of Records haven’t catalogued any statistics on suicide since 1977. Wiesler’s is emotional/humanitarian; a falling from his eyes of the scales of blind adherence to the Party. It takes the form of an exponential realisation, as he listens in on the world of an artist, that there are ideas and concepts and a whole world of art that expresses them which it has never occurred to him before to believe possible.

This realisation – which takes root just as his disaffection with the job, personified by Hempf and his abuses of power – leads him to a course of action which will have serious ramifications. Meanwhile Grubitz, under mounting pressure from Hempf to discredit Dreymann, takes matters in hand by having Christa-Marie arrested.

And that’s all I’m going to reveal of the plot. Not only does the film move inexorably forward with the momentum and inevitability of a Jacobean tragedy, but writer/director Florian Henckel von Donnersmarck takes it into unexpected realms in the final reel. The majority of the action takes place over a short period of time in 1984. An extended coda leaps forward to 1989 and the fall of the Berlin Wall, then to 1991, then to 1993. It’s a little disorientating on first viewing, but it’s done for a purpose. With its scenes of surveillance, secrets and clandestine meetings, it’s all too easy to latch onto the voyeuristic undertones of ‘The Lives of Others’ – particularly with the gorgeous Martine Gedeck in a major role – but the coda, a mirrored study in aftermath, reinforces what the film is truly about: the invisible yet parallel relationship between Wiesler and Dreymann.

And while it’s as politically and historically charged as ‘Downfall’, ‘The Lives of Others’ transcends, in its final stretch, the merely political and says things about art, inspiration and the human condition. It’s von Donnersmarck’s first film, he was just twenty-eight when he made it, and it’s a straight-up masterpiece.